Category Archives: Ethics

How will Politics Change in 2050?

This post looks at how technology can change politics. This may be difficult! I note that politicians are forever banging on about the need for others to change and the need for obsolete industries to close, yet very slow to change their own processes. However it’s fun to think of what is possible…..

The build-up to the big vote


Nala is worried. This is an important vote to provide the budget for early years education. She feels that it is very important. But her screens are finely balanced.

She listens as the Education Secretary leaves the podium and is replaced by a childcare expert. The expert is good. She explains simply how the budget will be spent, and how the lessons from other countries have been learned.  Nala’s screen responds.

The screen shows the views in real time of her constituents, or at least those who chose to log in. For this vote the interest has been enormous. On the one hand there are many people who see this as a vital move to improve education and improve the lives of working mothers. Others are concerned that the budget should go elsewhere, notably for coastal defences.

The fossil fuel orgy has ended now and carbon emissions are very low. The greenhouse gases that have already been emitted are however producing a gradual rise in sea level as the oceans warm and as ice sheets slowly melt. The rise is now starting to threaten flooding of some coastal cities and towns. Scientists are able to predict with some confidence how sea level will rise for the next hundred years, and decisions are needed on which areas will be defended, and for how long.  The required defences will be costly. Many citizens want sea defence to be an absolute priority, and they see early years education as non-essential.

Nala does not have to vote as her constituents demand, but she has promised her constituents that she will take note of their wishes when voting. She has already briefed her constituents and recommended that the early years project should be funded. Given the level of interest in this topic it would be difficult to disregard their wishes.  She feels relieved as their opinion becomes positive, and leans forwards to press the voting button.

She sometimes regrets the interactive nature of modern democracy, but she thinks that it is far better than the old way. Then, only a few years ago, people had elections every few years. After they were elected politicians went to the capital and immersed themselves in the political life there. They tended to be influenced by pressure groups, rather than their constituents. Constituents felt powerless and there was widespread discontent with politicians. Single interest groups, which could still motivate people to vote, began to dominate politics. Each election became in effect a referendum on one high key issue or another.

Now politics is quite different. There are still political parties but each has made some form of pledge to respect constituents’ views, because parties that make no pledge do not get elected. Each party has a simple manifesto showing what it stands for rather than spelling out detailed actions in many areas.

Why can’t this happen now? It is. If you have 14 minutes to spare you can watch a rather good video here. If you don’t have that time suffice it to say that the internet is already shaking our existing ideas of democracy.

Greater levels of engagement will be vital going forwards. As pressure grows on the planetary limits there will be many difficult decisions and many sacrifices required. Governments will need to be strong to resist and control commercial interests. It will be vital to engage the public fully in politics.





What is an individual’s fair share of the earth’s resources?

This post looks at the role of religious leaders in protecting the planet.

The Archbishop's funeral

Jim looks at his screen. It is the funeral of Archbishop Inuga, who lived from 1970 to 2050. Her coffin lies covered in flowers while the world’s leaders look on. She was a leader in the environmental movement, the person who drove through the new ethics on which so much subsequent political action was based. She insisted that religious leaders should turn their attention away from the past and instead focus on the issues of the 21st century.

Her first great contribution was to state that it is wrong to destroy the planet for our successors. Few people opposed this general statement, but she gave it greater force by consistently restating it. She said that if we produce children we have an absolute moral obligation to ensure that they have the means to live. They have a right to a habitable planet.

Then she took her argument a stage further. She asked how that general obligation should be translated into personal action. What were the moral responsibilities of each individual?

She quoted “Love your neighbour as yourself” and the story of the Good Samaritan which explains that everyone is a neighbour, irrespective of race or religion. She said that it was therefore morally wrong for any individual to take an unsustainable share of the earth’s resources and thus damage the lives of future generations. Her thinking helped to provide a firm ethical foundation for action on climate change.

She angered many people. The rich saw her as a threat to their lifestyles. She pointed out that they were welcome to retain their motor yachts and other toys provided that they were built and powered sustainably. She pointed out that the rich had the money to develop the required technology. Major companies feared the effects on their business. She pointed out that they could adapt (and in due course most of them did). She had powerful enemies but her position provided her with both protection and a platform for her views.

She said that her church members should lead the way by living sustainable lives and provided firm and sensible guidance on what that would involve. She gained the support of rich and powerful church members who used their influence to gather public and political support. Politicians picked up the argument. Other faith groups registered their support. Public opinion swung in favour of action and the lifestyle changes that would be involved.

Jim joined millions of others, of all religions and none, in signifying his respect by contributing to her chosen charity. He recognised that without her, and the many others who had supported her and taken her ideas further, the earth would be a far less hopeful place in 2050.

Why can’t this happen? Obviously it can. I illustrated this with a fictitious Christian leader, but it could equally have been led by another faith, an international politician, an academic, or a celebrity. What I am sure of is that there is a need for moral leadership to come from somewhere.